海南大学学报(社会科学版)

"场域—惯习"理论给精神信仰的层次研究提供了一个新的理论切入点。精神信仰的"双重存在"既在场域之中,也在惯习之中,既在行动者外在的生活空间中,又在行动者内在的禀性系统中,游离于场域之外会造成现实中的精神信仰危机。根据场域实践中地域性图式的展开、道德自律下的惯习生成、理想—价值契合下的位置空间确立,将精神信仰的层次按照一定脉络展开,并在场域交融中形成中国特色的多层复合精神信仰,可以深入理解作为精神信仰最高境界的马克思主义对于信仰分层问题的终极回答。

The "field-habitus"theory provides a new theoretical access to studying the hierarchies of spiritual belief. Spiritual belief,as a dual existence,exists in both the actors' external living space,and the actors' natural disposition system while the divorce from the field may lead to the crisis of spiritual belief. According to the expansion of regional schema in the practice of field,the generation of habitus under the constraint of moral selfdiscipline,and the establishment of position space under the match of the ideal and the value,the hierarchies of spiritual belief are unfolded in accordance to certain sequence and form a composite multilayer spiritual belief with Chinese characteristics in the process of field integration. As stated,it can deepen the understanding of ultimate answer to the hierarchical issue of belief by Marxism as the highest realm of spiritual belief.